The intellectual world will
continue to remember Chinua Achebe for the literary magician that he
undoubtedly was. He was one of those great writers who brought pride and honour
to African literature; generations yet unborn will celebrate him.
However, there are two other
reasons why the mention of his great name provokes thoughts in me. I once had
the privilege of having to counter him on Chief Obafemi Awolowo, a political
colossus of immortal memory. Chinua Achebe had in the aftermath of Awolowo’s
death in 1987concluded in an article that the reason Awolowo was not elected
leader of Nigeria was because he was a “tribal leader”. This opinion was
published in the New Nigerian newspaper.
I did not agree with that
conclusion, not least because it did not take the realities of Nigerian
politics, as they were at that time, into account. We had a federation in which
political advantages skewed disproportionately in favour of the northern region
to the detriment of the southern regions, one fact that Awolowo had to contend
with in the First Republic. In my rejoinder, published in West Africa magazine,
I asked the great professor if the failure of his kinsman, Dr Nnamdi Azikiwe,
to be elected leader of Nigeria was because he too was a “tribal leader”.
Azikiwe had unsuccessfully “contested” the position of Prime Minister and
President along with Awolowo in 1959, 1979 and 1983. Professor Ladipo
Adamolekun thought my rejoinder was reasonable and polite.
Thus, when there was a new
controversy sparked off by Chinua Achabe’s last book, There was a country, I
deliberately chose not to participate in the debate. To me, Achebe had
demonstrated he was a world away from those politicians who would say one thing
today and another tomorrow. The same politicians who worked determinedly to
prevent Chief Awolowo from realising his aspirations were the most vocal at his
graveside, extolling what a great leader he was and how Nigeria could have been
a better place with his leadership! If all that Achebe wrote about Awolowo and
others oozed from his conscience or feelings , so be it. It is a different
matter altogether that they were contestable. I have some kind of sympathy for
those of us who “poke-pen” into sensitive ethnic or religious issues. Quite a
lot of readers seek fervently that “satanic verse”, something you might have
“misguidedly” said about their group or leader and your books could soon be
parcelled together for the incinerator, with some kind of “fatwa” decreed over
you!
Now, to the more important
reason Chinua Achebe’s memory resides in my thoughts. The great Achebe once had
cause to bemoan our reading culture. He provoked the opprobrium of his fellow
academics when he roped them in. He said they would rather chat away noisily
than occupy themselves with reading while aboard the plane, unlike their
American and British counterparts. Some of the intellectual elites did not
quite enjoy this “lecturing” and there was this ridiculous “counter” that
Achebe “did not even have a PhD degree”!
One was made to wonder what
having or not having a PhD degree had to do with Achebe’s remark. Couldn’t we
just have accepted that someone who was intelligent and concerned made an
honest remark about his own people? If some had not perceived the PhD degree as
an end itself, was there any of its then holders who did not wish they were
Chimua Achebe in the eyes of the intellectual world? There is thus a temptation
to sometimes despise others out of envy!
The point Chinua Achebe was
making about our reading culture is as valid today as it was in the 1980s when
he confronted us with it. The truly-educated person does not read solely
because of an impending examination or a paper to be presented somewhere – a
truly-educated person reads for general knowledge. I have had the privilege of
observing a population of book enthusiasts in Europe and America; you could see
that they are the true descendants of the Mungo Parks, always wanting to
discover something new.They want to know as much as possible about us while we
are contented with knowing just a little, even about ourselves. They celebrate
books and they make authors feel proud of their works by asking them for
autographs!
Nigerians want to read and
be knowlegeable ; one could see how our young men and women cluster around
vendors to be able to read newspapers they are not able to buy. When one
observes their poverty-induced situation, the blame for our poor reading
culture inevitably shifts to visionless and purposeless leadership. How many of
our towns and villages have public libraries? How many of our educational
institutions can boast of being up to date and sufficient with books?
There is, today, this
culture of “book launch”, which has somehow taken the shine out of true
intellectualism. The so-called author and publisher hardly have the general
public in mind when they write or publish their book. The publisher is quite
happy to print a few hundred copies, with the ultimate aim of a jamboree launch
that has targeted wealthy men and women who could donate tons of naira for a
book they would never read. The amount of money collected at a book launch, in
their eyes, makes their book a successful one. In the truly-intellectual
environment, the success of a book is judged by its impact and the number of
those who have read it.. With our type of national population of about 150
million inhabitants, a successful book should by now be selling upwards of
50,000 copies!
Knowledge is the only
conqueror feared by ignorance. If we must place ourselves in a position to
effectively compete with the developed world, education would undoubtedly be
our number one priority.Transforming the minds of the people should be the
first and most important step in the quest to transform society itself. A
forward-looking government would appreciate the value of public libraries, with
enlightened men and women helping to sustain them. The late Chinua Achebe was
right to have refused to accept honours and awards from corrupt and purposeless
political leaders; what he would now not be able to reject is a world-class
library in commemoration of his intellectual existence – my idea of a memorial
and suggestion to whichever government, state or federal, that would want to
celebrate the life of the great Chinua Achebe.
by Anthony Akinola
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